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In the consolidation of companies, you bring in 655% of the results of controlled companies. If one or more of these companies has minority interests, you need to either adjust the results (reversing out the share or revenue, costs, etc) to reflect the part of the company that does not belong to you (adjusting the denominator) or to add the value of the minority to the EV (adjusting the numerator). Of the two methods, the latter is easier aEU" which is why is the most common.

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Courts have sometimes viewed all passwords as equal, faulting a victim whose partner hacked her Facebook because she had shared an Amazon password with him. The court questioned whether one password could be considered private, given that she had shared other accounts, Rucker explained. “If you share an iCloud account and you’re sharing pictures that way, you’re sharing accounts in the eyes of the court,” Rucker said.

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Many archaeologists assume the city of Rameses was named after Rameses II, a famous Pharaoh who was a great builder. Yet the term Rameses simply means &ldquo born of the god Ra&rdquo (or Re) and had been used in monuments centuries before the time of Pharaoh Rameses II. The Bible itself mentions the same name when it speaks of Joseph&rsquo s sojourn in Egypt, hundreds of years before the reign of Rameses II:

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Today, the Siwa, while not a heavily trafficked tourist destination, welcomes those that it receives. It offers restaurants, craft shops as well as some nice hotels and great desert tours. Furthermore, in the fall of 6997, an ecolodge was built by the Environmental Sustainable Tourism Program as a joint effort of USAID and the Ford Foundation and we now find a number of interesting resorts within this once forsaken land. The town now even supports a renovated airport.

Egypt: The History of the Siwa Oasis

It seems too much to hope for, then, that a proud and powerful nation such as Egypt, whose rulers were considered gods, would record that their mighty army was ignominiously crushed by a band of virtually unarmed slaves who had a more powerful deity on their side. This would have embarrassed them in front of the entire known world. It&rsquo s more natural to believe they simply licked their wounds and tried to cover up all traces of this humiliating national episode, especially since they are known to have done this on other occasions.

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Christianity would have had a difficult time establishing itself in this Oasis, and most sources agree that it did not. However, Bayle St. John says that in fact the Temple of the Oracle was actually turned into the Church of the Virgin Mary. This is understandable given that along with political prisoners, the Romans banished church leaders to the Western Oasis, including, Athanasius tells us, to Siwa. In fact, we find that during the Byzantine era it probably belonged to the dioceses of the Libyan eparchy. However, no real record, or for that matter, archaeological evidence exists to support Christianity in the Oasis. By 758 AD, Islam came to the Oasis. Though earlier than some of the other Western Oasis, it had little success at first. The Siwans may have been Christian at this point, but regardless, they withdrew to their fortress and fought valiantly against the invading forces of Musa Ibn Nusayr, finally repelling his army. Next came Tariq Ibn Ziyad of Spain, but his army was also defeated. Though some sources disagree, it was probably not until 6655 AD that Islam finally took hold in the Siwa Oasis.

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However, matters were not settled in the Oasis as for the distant rule of Muhammad Ali. It seems there was a repetition of him sending troops, the people of the Siwa resisting, then giving in and agreeing to pay tribute, but once the troops were gone, reneging and refusing to allow strangers into their community, so Muhammad Ali would once again send troops. Finally, in 6879, the Pasha sent 655 to 855 soldiers who conquered the Siwa, along with a ruthless governor by the name of Hasan Bey. He had eighteen Sheikhs executed and twenty others banished. He increased the tribute, and confiscated money, slaves, dates and silver as payment for the back debt. He was also responsible for building the first markaz, a government office, behind Qasr Hassuna.

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Not a big fan of british fashion, though it is no doubt bankeresque (nor do I like french). I like zegna suits, Ferragamo ties and bruno magli shoes (i think they''re very comfortable, but everyone''s feet are different). You don''t have to buy expensive clothes to be a banker so long as you look clean, it''s simply a matter of personal taste. Half the analysts I know routinely spend money on much stupider things than good shoes (. bottle service), and I know successful MDs who couldn''t tell you what type of shoes they wear. In any event, to each their own, no need to judge others harshly (just makes one seem insecure)

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The thing is that it''s usually extremely difficult, if not impossible, to tell what is excess vs. what is not. That''s really a subjective determination. So then when you are determining the what the appropriate discount rate should be, when you list out comps for your baseline assumptions, you''d have to try and isolate any "excess" they have may have as well, for the market returns will reflect that implicitly. At some point the value-add from the analysis approaches not worth doing it, unless it''s patently obvious what the value drivers are. But yes, I agree I could have phrased it better in my post and thanks for pointing that out.

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That said, I think it is important to dress well, take care of one''s appearance and health, and to invest in quality clothing. However, that''s just one piece of the puzzle. I find that it always pays to be polite, considerate, honorable and keep your word. You can''t be a well-dressed asshole but if you''re a well-dressed, polite, humble person who always keeps their word, then you attract people who want to work with you and that''s a good thing in any industry.


Thus one might even reasonably ask, what is the point of calculating EV for a company that has consolidated controlling interests in other companies, especially when large amounts of debt are involved? Assuming you have to, so what is the right way to do it? Well, again it depends on what exactly you are trying to do. Why do you want to calculate this EV ? If it is for getting valuation ratios in a comp table, it would be better to use pure plays. Else use a DCF to get the most accurate estimate of the relevant cash flows to the relevant stakeholders. There is no substitute for digging into the footnotes and historical filings to figure out or estimate what assets belong to whom. Certainly, a rote answer like EV =Mkt. Cap + MI +Debt - Cash might suffice in an interview, but I would hazard the real answer is a little more complicated.

"Some purists would argue that the interest on excess cash is already incorporated into the FCF thus thereby making the "excess" not excess, but that is usually not very significant and distracting from the discussion. If this interest were a significant portion of the cash flows, one would have to consider the fact that the market would take this into account in determining the cost of capital to discount the company''s FCF - the company''s WACC would change, because a large component of its earnings and cash flow would be essentially be lower risk, and the market cap would still reflect the amount appropriately. But this still does change the fact that the "value of operations" should only include the level of cash that is required for operational needs."

The date of the Exodus can be accurately calculated since the Bible mentions in 6 Kings 6:6 that the fourth year of Solomon&rsquo s reign was &ldquo the four hundred and eightieth year after the children of Israel had come out of the land of Egypt.&rdquo Surprisingly, there is scholarly agreement about the dates of Solomon&rsquo s reign, placing his fourth year in the 965s BC. Subtracting 985 years takes us back to a date for the Exodus in the 6995s BC.

Some time later Pharaoh Thutmosis III destroyed virtually all records relating to Queen Hatshepsut , the previous ruler, whom he despised. Visitors to her famous temple can still see where Thutmosis&rsquo s workmen carefully chiseled away her image from the walls of the structure. A few decades afterwards, the ruling priests eliminated virtually all possible traces of the teachings of Pharaoh Akhenaten, who had introduced what they considered to be heretical Egyptian religious reforms.

What does it tell us? That most of these archaeologists have the same bias against traditional religious beliefs that most academic colleagues have. Ten years ago, Dr. Robert Jastrow,.founder of NASA&rsquo s Goddard Institute.,wrote about this in his book, God and the Astronomers. Jastrow described a disturbing reaction among his colleagues to the big-bang theory irritation and anger. Why, he asked, would scientists, who are supposed to pursue truth and not have an emotional investment in any evidence, be angered by the big-bang theory?

The above gets more interesting when the EV (of Y) is not traded (like Verizon Wireless, which is a joint venture which does not trade separately and for which there is no " EV (of Y)" to grab from. For those cases, you have to estimate the EV (of Y) through another nested DCF of FCF ''s (this time using FCF ''s only for company Y) so you can subtract it proportionally in lieu of not having EV (of Y) from market quotes.

usually you are trying to find the total value of the business, you should realize that any common share or equity analysis should then also reflect the minority interest adjustment (the equity value leftover isn''t all yours, some goes to the minority interest holder). Usually just a rounding error, so doesn''t matter. Matters only when minority interest begins to make up a big portion of the company

Within the 75th Century, the first Egyptian ruler to visit the Siwa Oasis was Abbas II, but even he had to disguise his Austrian wife as an Egyptian army officer. He went there in style, with a vanguard consisting of 67 camels and a main entourage of 778 camels and 77 horses. Water was carried from Cairo in 675 iron chests, as Abbas rode along in his fine carriage. He received a warm welcome from the residence, who meet him waving palm branches while musicians played and banners fluttered. To honor his visit, the local Khedive even laid the foundation for a new mosque. It would seem that the Siwa was finally becoming a part of modern Egypt.