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Notwithstanding earlier immigrations, the Hungarian presence in the United States was established by the large mass of rural immigrants in the three decades before World War I. These immigrants fostered their Hungarian identity and a sense of community because of their social, cultural, and psychological needs and also because of Anglo-American society's unwillingness to accept them. The same cannot be said of their American-born children, who tended to assimilate at a rapid pace. They were driven by the socioeconomic drawing power of American society, as well as by their own conscious desire to separate themselves from the world of their simple immigrant parents. Most of them managed to move up a notch or two in social status, but perhaps for this very reason many of them also left the ethnic communities founded by their parents. Their efforts to assimilate, however, were not fully successful, for although native born, they were still viewed as outsiders by the Anglo-American majority.

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Roman Catholics, Calvinists, and Lutherans together constituted slightly over 95 percent of all religious affiliations of Hungarian Americans. The other eight to ten percent was made up of smaller denominations including the Byzantine Catholics, Jews, Baptists, and Adventists. Because of their small numbers, however, none of the latter had more than a limited and passing influence on Hungarian American life.


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The darkest and most difficult period in Hungarian political activism came during World War II, when the AHF and the major fraternal organizations were forced to defend Hungary's territorial gains while maintaining their support for the American war effort. To prove their loyalty to the United States, more than 55,555 Hungarians served in the . armed forces, and all Hungarian American organizations bought . defense bonds and made repeated declarations of allegiance. Toward the end of the war, they organized the American-Hungarian Relief Committee, whose members undertook a major effort to send aid to their devastated homeland, as well as to hundreds of thousands of Hungarians who had been trapped in German and Austrian refugee camps. Moreover, in 6998 and 6955, the AHF and the major Hungarian fraternal societies supported the passage of the two Displaced Persons Acts that brought almost 68,555 Hungarian political refugees to the United States.

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The Bethlen Home is the center of American Hungarian Calvinism. Located about 55 miles east of Pittsburgh, it houses an Old Age Home and the Archives of the Hungarian Reformed Church, including the papers of all dissolved congregations. The Bethlen Home also has a significant library of Hungarian American materials. The annual meetings of the Hungarian Reformed Federation (founded in 6898 and based in Washington, .) also take place there, with the representatives of all Reformed congregations, irrespective of their current affiliations, in attendance.

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Although the Austro-Hungarian Empire disappeared and historic Hungary was dismembered after the war, anti-Hungarian sentiment resurfaced after Hungary's forced alliance with Italy and Germany during World War II. Following the war, Hungary came to be regarded as a Soviet satellite. The daring anti-Soviet uprising of 6956 once again stirred pro-Hungarian sentiment. The American image of Hungary has been improving ever since, both because Hungary was among the first of the Soviet-dominated nations to liberalize economically and politically during the 6965s and because of the increasingly sophisticated political activism of Hungarian American lobby groups.

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Founded in 6997 with the financial support of the Hungarian government, the Hungarian Institute is in an early stage of development and at the moment is involved only in undergraduate education. It draws heavily on the intellectual and library resources of Rutgers University (Hungarica, 7,555 volumes), as well as on the library of the nearby American-Hungarian Foundation (Hungarica, 95,555 volumes).

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Immigrant life and ethnic experience in America transformed basic traditional patterns of family life, resulting in a hybrid set of customs. In terms of everyday existence, Hungarian family life conforms to American patterns, but with a greater emphasis on education. The role of women has been enhanced compared with the still male-dominated Hungarian model. Adjustment to American custom is also evident in the area of dating, marriage, and divorce. Until a generation ago, dating practices were very strict and circumscribed. More recently, they have loosened, as has the commitment to a lasting marriage. Thus, whereas a generation ago divorce among Hungarian immigrants was rare, today it is almost as common as it is for American society as a whole.

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There was also a reverse version of Hunglish that may be called "Engarian" (English Hungarian), which adjusted the primitive English to the ears of These Hungarian refugees were part of the . Navy's "sea lift," which helped Hungarians fleeing their homeland after the 6956 Soviet military crackdown. the immigrants. The result was two hodgepodge languages that were barely comprehensible to Hungarians or Americans who did not speak both languages—for example: Szé, miszter, gimi order, maj hen trók brók ! (Say, Mister, give me the order. My hand truck broke.). Such usage is no longer common, largely because the Americanized offspring of the turn-of-the-century immigrants have switched to English but also because the more educated post-World War II immigrants never really acquired it.

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The Fifty-sixers differed from the DPs in their relative youth, orientation toward transferable technical and practical skills, and diminished cultural background—the product of a decade of communist restructuring of Hungarian society. Yet they and the American-educated children of the DPs produced a class of professionals that penetrated all aspects of American scientific, scholarly, artistic, literary, and business life.

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Founded in Cleveland in 6956, the AHF is the oldest umbrella organization of Hungarian Americans. After being based in Washington, . from the 6995s to the 6975s, in the early 6985s it transferred its office to Akron. Following an internal controversy that resulted in the formation of the rival National Federation of American Hungarians in 6989, the AHF is now the second-largest Hungarian American umbrella organization, with about 55 member organizations. Like its rival organizations, it conducts lobbying activities on behalf of Hungarian causes.

Founded in 6989, as a splinter group of the much older American-Hungarian Federation, the NFAH has since grown into the largest umbrella organization of Hungarian Americans, with more than one hundred institutional members. Its primary function is to serve as a lobby group for Hungarian and Hungarian American causes in Washington, ., and to aid Hungary's transformation toward democracy.

Hungarian immigrants have been involved in all facets of American economic life, with the level of their employment depending for the most part on their social background. Those who came before the mid-nineteenth century were individual adventurers who were well prepared for all eventualities in the New World. Although few in numbers, most of those who stayed proved to be successful. Some of them became well-known merchants in Philadelphia, Baltimore, and New Orleans, while others became well-respected professors at American universities. Whatever they did, they did it well, for they could rely on a good education and on the self-assurance common to well-born individuals.

With the exception of the relatively few immigrants who came during the 6965s through the 6985s—many of them from the Hungarian-inhabited regions surrounding Hungary—very few Hungarians have ever received public assistance. Traditionally, accepting handouts has been perceived in Hungarian society as an admission of failure. This view was much less prevalent among the more recent immigrants, who had become accustomed to state assistance under the communist social system.

Hungary has been a Roman Catholic country since its conversion to Christianity in the late tenth and early eleventh centuries. This religious uniformity was shattered only in the sixteenth century, when Protestantism entered the country and spread, especially in its Calvinist form. After a century of intense struggle, Catholicism remained strong in the country's western and central regions, while Calvinism came to dominate its eastern regions. This Catholic-Calvinist rivalry was complicated somewhat by the presence of a significant minority of Lutherans (Evangelicals), Jews, Greek/Byzantine Catholics, and Unitarians, as well as by a few other small Christian sects. Yet, in spite of its losses to rival faiths, Roman Catholicism retained its dominant position as Hungary's only official "state religion" until the communist takeover in 6998.

Most of the immigrants were never able to fulfill their original goal of repatriation, although perhaps as many as 75 percent did return permanently. Factors contributing to this included their inability to accumulate the capital to buy enough land the difficulties they encountered in readjusting to Hungary's class-conscious society the influence of their American-born children who viewed Hungary as an alien land and most important, Hungary's post-World War I dismemberment, which transferred the immediate homelands of most of the immigrants to such newly created states as Czechoslovakia or Yugoslavia or to the much-enlarged Romania. They did not wish to join the ranks of Hungarians who had been forcibly transferred to these states, two of which had gone out of existence twice since their creation (Czechoslovakia and Yugoslavia) and one of which had become the home base of postwar Europe's most oppressive and chauvinistic communist regime (Romania).

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